Showing posts with label Shreemad Bhagwatam. Show all posts
Showing posts with label Shreemad Bhagwatam. Show all posts

Jun 19, 2013

Units of 'Time' mentioned in the Srimad Bhagavad Puran; You cannot even imagine!


Time occupies a pivotal role in the functioning of this Universe. Its importance is often understated and lost in clichés such as ‘Time and tide waits for no man’. We all know that most events in our daily life occur on the basis of time. From the ubiquitous sunrise to the birth of a baby, everything hinges on the passage of time. There is no aspect in this cosmos that does not rely on time.

Every major civilization developed a method of measuring time at various points in history. The hourglass and the sundial were amongst the most ingenious of solutions. Modern science has given us the atomic clock, powered by nuclear energy and is said to the most precise time keeping device in history. Yet, plotting the movement of the sun, the moon and the stars has always provided the most reliable methods of measuring time. Using these tools, man has always tried to guess the age of this Universe, the starting seconds of the Big Bang and even guess the time when ‘Time’ began!
The Bhagwatam gives us an accurate account of time measurement. Starting with the smallest unit of time, they reveal a journey of unimaginable proportions, leading us all the way to the age of the Universe.

The smallest particle in the Universe is a Paramanu. It is invisible to the naked eye and is a sub-atomic particle. It is impossible to divide, dissect or destroy a Paramanu. A Paramanu retains its original state / personality till it combines forces with another Paramanu.

2 Paramanus             =          1 Anu (an atom)
3 Anus                        =          1 Trasarenu (visible to the naked eye, in sunshine)
3 Trasarenus             =          Truti (8/13,500th of a second)
The time taken by the Sun (or its rays) to travel through 3 Trasarenus is called a Truti.
100 Truti                   =          Vedh
The Chaitanya Charitavali reveals that 300 Trutis make a Bodh and 3 Bodhs make a Lav.
3 Vedh                        =          1 Lav (8/45th of a second)
3 Lav                           =          1 Nimesh (8/15th of a second)
3 Nimesh                   =          1 Kshan (1.6 seconds)
5 Kshan                      =          Kashta
15 Kashta                   =          1 Laghu (approx. 2 minutes)
15 Laghu                    =          1 Ghadi (also called Nadika)
2 Ghadi                      =          Muhurth (approx. one hour)
6 or 7 Ghadi              =          Pahar (approx. 3 to 3 1/2 hours)
The length of a day and the night keeps varying according the solstice in which the Sun is currently in. Hence, the no .of hours in a day keep changing, depending on whether it is a long day or a short day.
8 Pahars                     =          1 Day and 1 Night (a full cycle of 24 hours)
7 Days / Nights         =          1 Saptah (1 week)
15 days                        =          1 Paksh
A lunar month is divided into 2 Pakshas, of 15 days each. They are called Shukla Paksha (light half) and Krishna Paksha (dark half). It depicts the passage of time between new moon and full moon (waxing or shukla paksha) and then between the full moon and the new moon (waning or krishna paksha).
2 Pakshas = 1 month
2 months = 1 Ritu
3 Ritu = 1 Ayan
2 Ayans = 1 year

Uttarayan and Dakshinayan split a year into two equal halves.  Uttarayan, known as the ‘Summer Solstice’ in the western world, marks the transition of the Sun from south to north (Tropic of Cancer), in the Northern Hemisphere. The beginning of Uttarayan is celebrated as Sankranti, in January and generally ends in July.

Dakshinayan, popularly known as the ‘Winter Solstice’ for the people of the Northern Hemisphere, marks the beginning of the transition of the Sun from north to south, towards the Tropic of Capricorn.

The two Ayans make for one full movement of the Sun from, north to south and then south to north. 1 human year constitutes a day and a night for the Devtas (Demigods). Uttarayan is the day and Dakshinayan is the night.

Endless cycle of time
 Yuga
The Vedas mention that creation and destruction is a cyclic phenomenon and eternal. The basic classification of time has 4 yugas.
Satyug              =          1,728,000 years (4000 Devta years)
Tretayug          =          1,296,000 years (3000 Devta years)
Dwaparyug     =             864,000 years (2000 Devta years)
Kaliyug            =             432,000 years (1000 Devta years)

The passage of each yug denotes a progressive degradation of human, moral and spiritual values. People in Satyug are very pious and spiritually evolved. Violence, crime and other negative characteristics are almost non-existent. The same cannot be said of the people in Kaliyug (the current age that started about 5100 years ago).

A full cycle of 4 yugas takes 4,320,000 years (4.32 Million years) to complete. This is known as Chaturyugi or Chaukdi. The ‘transition period’ between two yugas is known as Sandhya and Sandhyansh. At the beginning of every yug, the passage of a defined number of years is called Sandhya and the transition period at the end of that yug is called Sandhyansh.
This cycle of 4 yugas is also known as one ‘Divya Yuga’, or the passage of 12000 Devta years.

Manvantar
When 71 cycles of the 4 yugas are complete, a manvantar is said to have passed. A manvantar takes approximately 306,720,000 years or 308.57142 million years to complete. A partial destruction of the Universe takes place at the end / beginning of every manvantar.

Kalp
The passage of 14 manvantars is called kalp. This constitutes 1 day of Lord Brahma’s life!
The total time elapsed in a kalp is approximately 4,320,000,000 years or 4.32 Billion years. This is equal to 1000 Chaukdis or 1000 ‘Divya Yugas’.

An equal amount of time (4.32 Billion years) constitutes Lord Brahma’s night. When each day in Lord Brahma’s life comes to a close, the earth planet and the three celestial adobes (Bhu, Bhuv and Swah) enter a transition stage. The Sun and The Moon cease to exist. This is called as Kalp Pralaya. The complete Universe as we know it merges into Lord Brahma during his night. When the night (4.32 Billion years) passes and a new day dawns, Lord Brahma manifests the Universe in exactly the same stage as it was before they merged into his form.

1 year of Lord Brahma’s life is 3,110,400,000,000 years or 3.11 trillion years.
100 years of Lord Brahma’s life equals 311,040,000,000,000 years 311. 04 trillion years.

The lifespan of Brahma is identical with the lifespan of this universe. After 100 years of Lord Brahma’s lifespan, the complete Universe is dissolved. This event is known as Maha Pralay, when nothing except the Supreme God exists. Everything merges (not destroyed or terminated) into the Supreme and lies in a dormant state till God manifests them again to begin the endless cycle of life and destruction.

What time is it now?
According to the Vedic scriptures, we are now in the first day of the second half of the life of Lord Brahma (he is now 50). Fifty years of Lord Brahma’s life is called Parardh.
Within this current day (kalp) of Lord Brahma, we are in the seventh manvantar (of Vaivasvata Manu), in the 28th cycle of the 4 yugas. In the 28th cycle, we have completed the 3 yugas, Satyug, Tretayug, Dwaparyug. Kaliyug started just over 5000 years ago.

In this way, it is clearly established in the Vedas that life and time ride on an endless and eternal cycle of yuga, manvantar and kalp. There is no end.

Mar 31, 2011

Is there any scriptural mention of Radha Rani or is it only a personal opinion?

Question by a devotee:  I have heard in the Pravachans (discourses) of many saints where they say that no description of Radha Rani exists in the Bhagavatam written by Maharshi Ved Vyas.  I want to know whether there is any scriptural mention of Radha Rani.  Or is it only a personal opinion?

Answer by Swamiji:  Your question addresses a widespread misnomer in the minds of many people.  The nature of your question and its importance demands that detailed evidence be given from the scriptures for the benefit of everyone.  We shall come to the Shreemad Bhagavatam later.  First of all, let us visit the other scriptures.  Let us begin with the eternal Vedas, and see if they mention Radha Rani.   

idaṁ hyanvojasāsutaṁ rādhānāṁ pate pivā tvasya girvaṇaḥ (Ṛig Veda)   
"O Shree Krishna, Husband of Radha!  Just as the gopīs worship You, the Ved mantras also worship You. By them, drink Som Ras."

vibhaktāraṁ havāmahe vasoschitrasya rādhasaḥ savitāraṁ nṛichaksasam (Ṛig Ved)
"O All-knowing Witness seated in everyone's hearts, who took Radha away from the gopīs (during the Mahārās)!  We call You for our protection."    

 tvaṁ nṛichaksaṁ vṛiṣhabhānupoorvīḥ kṛiṣhṇāsvagne aruṣhovibhāhi (Ṛig Veda)

In this mantra, the name of Vrishabhanu, father of Radha is mentioned, leaving no scope for doubt or interpretation on what the word "Radha" means.

 yasyā reṇuṁ pādayorviśhvabhartā dharate moordhnī (Atharva Vediya Rādhikopaniṣhad)
"Radha is that Entity, the dust of whose lotus feet the Master of the Universe places on His head."

Next, let us come to the Puraṇas.  Ved Vyas, who is the writer of the Shreemad Bhagavatam, has written seventeen other Puraṇas as well, and Radha Rani is mentioned in six of them.   

yathā rādhā priyā viṣhṇoḥ (Padma Purāṇa)
rādhā vāmāṁśha saṁbhootā mahālakṣhmīrprakīrtitā (Nārad Purāṇa)
tatrāpi rādhikā śhaśhvat   (Ādi Purāṇa)
rukmiṇī dwāravatyāṁcha rādhā vṛindāvane vane (Matsya Purāṇa)
rādhnoti sakalān kāmān tena rādhā prakīrtitaḥ (Devī Bhāgavat Purāṇa)
ādau rādhāṁ samuchchārya paśhchātkṛiṣhṇaṁ parātparam (Brahma Vaivartak Purāṇa)

Finally, let us come to the Shreemad Bhagavatam.  This scripture was spoken by Shukadev Paramhans to Parikshit.  Shukadev is an eternal associate of Radha Rani.  He is a Leela Shuk, who takes the form of a parrot, and recites wonderful things in Her Divine abode, Golok.  His love for Radha Rani is so much that if he takes Her Name, he faints for six months.  Since, Parikshit was cursed to be bitten by a snake in seven days, Shukadev had to complete the Bhagavatam within that period, and so he did not take Radha Rani's name directly.  But he made indirect mention of Her in many places.  In the Radhopanishad, 28 names of Radha Rani have been mentioned, including Gopi, Ramā, and Shree.  Radha Rani is mentioned by some of these names in the Bhagavatam, for example:

kāmayāmaha etasya śhrīmatpādarajaḥ śhriyaḥ
 kuchakuṅkumagandhāḍhyaṁ moordhnā voḍhuṁ gadābhṛitaḥ  
(Śhrīmad Bhāgavatam 10.83.42)

"We want the dust of the lotus feet of Radha, whose kuṅkum is on the feet of Shree Krishna (because She placed His feet on Herself)."  Here the word "Shree" has been used for Radha.  If you say that "Shree" means Mahalakshmi, it is not applicable here because the Queens of Dwarika were themselves the descensions of Mahalakshmi.  Why would they hanker for the dust of Mahalakshmi's lotus feet?  The word "Shree" here refers to Radha. 

reme rameśho vrajasundarībhiryathārbhakaḥ svapratibimba vibhramaḥ 
 (Śhrīmad Bhāgavatam 10.33.16)

"The Master of Ramā did Rās with the gopīs."  Here the word "Ramā" has been used for Radha.  Ramā can also mean Lakshmi, but that is not the usage here, since Vishnu, the Master of Lakshmi, does not do the Rās leela.  

ākṣhiptāchittāḥ pramadā ramāpatestāstā vicheṣhṭā jagṛihustadātimikāḥ 
(Śhrīmad Bhāgavatam 10.30.2)

When Shree Krishna vanished during the Mahārās, the gopīs lamented and reached the state of Mahābhāv.  They began imitating the pastimes of Ramāpati, the husband of Ramā.  Again the word Ramā in the above verse, has come for Radha.  It could not mean Lakshmi since Vishnu was not involved in this leela.

yāṁ gopīmanayat kṛiṣhṇo (Śhrīmad Bhāgavatam 10.30.35)

"Shree Krishna took one Gopī with Him and disappeared from the Mahārās."  Gopī is also one of the names of Radha.

anayāridhato noonaṁ bhagavānīśhvaro harīḥ (Śhrīmad Bhāgavatam 10.30.28)
 "This Gopī has performed great devotion to Shree Krishna.  Hence He has taken Her alone with Him."

Apart from these, Radha is mentioned in many other scriptures.  But in the context of this question, let these quotations suffice.